23 Nisan 2015 Perşembe

Bogazici, Fuchs and Judas Flowers



[this entry is dedicated to the soul of Traugott Fuchs]

In Turkish we have a saying: "Geç olsun da güç olmasın" (translates into something like: "better late than never" but you need to add the güç/difficulty in it: "better late than being challenging"). Well, when I visited the latest exhibition at Bogazici Campus "Bavullardan Kataloglara Boğaziçi Arşivleri'ne Doğru" (From Suitcases to Catalogs: Through the Boğaziçi Archives) and saw the pictures and a wonderful introductory story of Traugott Fuchs, I could not help but think: It is late as well as difficult (hem geç hem güç oldu!). Who was this person? Why was I so fascinated with his life story back in the 90s? Let me copy some passages from the below link for an easy introduction:

Traugott Fuchs, philologist, painter, poet, teacher, musician, well known in Istanbul as a remarkable member of the group of German scholars who fled from Germany after the Nazis came to power, arrived in Turkey in1934 at the age of 28, as Leo Spitzer’s promising young assistant in Romanistic studies and remained here until his death in 1997. Apart from being the first person to initiate Germanistic studies at Istanbul University “an appointment proposed and arranged by Erich Auerbach” he also taught for many years at Robert College and Bogazici University until his voluntary retirement at the age of 76. He kept in touch with his students and colleagues who continued to benefit from his learning and intellectual brilliance till the end.

Although he chose to stay in Turkey even after most of his colleagues returned home or left for America, he corresponded with them and their families throughout his life. Indeed, his collection of letters (now in the custody of Bogazici University), testify to his attachment to the group of emigres with whom he had shared the same fate. He was, as it were, a pivotal figure around which a network became established through correspondence and exchange of ideas - a network that stretches from Spitzer, Ritter and Auerbach to Adorno, Hesse, and Panofsky, persons who did not necessarily share the same convictions, but who were all involved in trying to find answers to the perplexing questions of a world torn apart and threatened by strife, whilst adapting to alien cultural and religious environments.
My fascination with him was and still is in there: "trying to find answers to the perplexing questions of a world torn apart and threatened by strife, whilst adapting to alien cultural and religious environments". Not much has changed and not many satisfactory answers were found unless I missed them at some point.
http://www.fuchs.boun.edu.tr/

Before the millennium and after working many hours in Fuchs' archives, I decided to head for Germany. But it should make another story. This one is about the exhibition, Traugott Fuchs and my excitement of seeing his story right in the heart of the campus after 17 years and residing in many countries. 

The exhibition brings important documents covering a history of 150 years, from the late Ottoman Empire to the Republic of Turkey. It can be visited at Albert Long Exhibition Hall until May 29. A book featuring the same title as the exhibition was published with the event as well.

I have a few pictures to contribute to the exhibition from my own collection (very bad quality, sorry!). The very beginning of the archival digging in 1996-97, Süheyla Artemel and I were having dreams/plans about how to design and organize the archive. And I was having my first tattoo after being struck by a book cover which used to belong to Traugott Fuchs. There were many boxes indeed, a valuable history for the ones who can see and appreciate
the order in messiness as well as the beauty and chaos in remembering. For some other ones (who might as well be in the administrative positions on campus) they might be trash, maybe with the exception of the painting and sketches. Easier to dump into recycling than to invest into the boxes full of "stuff". Such projects are so difficult to be realized in Turkey; even to think about some of the insider stories brings tears of frustration to my eyes. What is wrong with this bond between us and the concept of cultural heritage? Are we destined to geography here Mr. Ibn Khaldun, again? "Geography Means Destiny"? Does it? I've come to believe it, gradually and reluctantly, or I am almost there.


Apr.21 Tuesday: The Fuchs section of the exhibition made my day. I just stood there, enjoying every single item on display and watching the interview with Süheyla Artemel. She is one of those people whose beautiful eyes and smile will never get old because she is a dreamer and humanist in the authentic sense of the word. After maybe standing there for 30 minutes (the video itself was around 20 min.) and taking a few pics, I finally came back to the real world, trying to remember where I was. After a few seconds, I was approached by a graduate student who said: "Hocam, how are you? I did not want to bother you since you seemed very engaged in this section." What a kind soul! He helped me to connect the past to the present right at the moment, then I shared the story of Fuchs. Afterwards, it was his turn to reach the earphones and listen to Fuchs’ life story through Süheyla Artemel's voice.

If you cannot have a chance to visit, here is the link to a quick tour of the exhibition: https://vimeo.com/125017871
Süheyla Artemel & the eyes of a young Fuchs in the video
A Painting by Fuchs

17 Nisan 2015 Cuma

Kül: Küllenme/Come Again!


Highly recommended!  They don't want to be advertised. They don't want to be popular. What to do then? It was a coincidence thanks to Pera Museum in March that I discovered them. Excellent acoustic performance. So natural and lively in a wonderful living-room-like setting at Pera Museum's Cafe. Originally an Ankara Band (ODTÜ/Middle East Technical University). I cannot seem to get enough of their songs nowadays. They also remind me of Behzat Ç. I am not sure why exactly (political stance, challenging or ignoring the system, Ankara?). Here is the link to their full album:




And a link to the most recent interview (in Turkish):

http://turkiyedenalternatifsesler.blogspot.com.tr/2015/04/kul-roportaj-cephede-neler-oluyor.html

Impressions and Associations: Far from the Madding Crowd



"Some Women" are Actually Content with It

   [dedicated to V.Gören]

As much as my energy and circle of wonderful friends + new acquaintances allow, I try my best to be the "artsy woman" (or Roxy Woman as of last Monday night!) while I am spending some months in Istanbul. Today, I managed to see my first film festival movie only a few days before it ends, which turned out to be a great choice. It is called: Far from the Madding Crowd (a film adaption of Thomas Hardy's novel with the same title. The director is Thomas Vinterberg, a Danish film director who, along with Lars von Trier, co-founded the Dogme 95 movement).

The movie and the conversations taking place among the characters brought back memories from my college days. Ah, the good-old Thomas Hardy whom I should have given more importance as a flourishing feminist back then! We need more male writers like you in Turkey today. I do remember studying Jude the Obscure in the 1990s and its extraordinary free-spirited female character Sue Bridehead. More than anything, I was struck by the fact that a male writer in the late 19th century could actually create this woman. I remember how she was against marriage which strongly appealed to my sentiments at the time. I was smiling at myself today as I was watching the expression on the guys' faces when Bathsheba declined their marriage proposals. They were so shocked. They assume (like most men even today) that all women want to get married. The truth is well, some don't. And sorry to remind you that some women are actually not even heterosexual or monogamous. 

Far from the Madding Crowd: Bathsheba is a very impulsive and straightforward woman so it comes as a shock to men, they don't know how to deal with her. All the women they have encountered so far must have been indirect and manipulative ones so men learn to perform accordingly. When Bathsheba looks at Gabriel's face and says "no, thank you, I don't want to marry" he cannot know the rest of the game, he is frozen and then he leaves. He finally gives in to his long-term quiet love and just wants to be near her even if it means to be a worker on her farm and watch her other suitors around. Bathsheba's second suitor and the owner of a nearby farm, Mr. Boldwood is a somewhat reserved man who claims that he is unable to fall in love until Bathsheba sends him a valentine card on a whim. He suddenly develops feelings for her, convinces himself that he is in love with her, and he refuses to give her up. He doesn't take no as an answer. This is the other weird thing about some guys, even when they are educated and seem very rational when you first meet them. Once you kindly reject them and say "look, why don’t we just stay friends, I really don't want to get married, sorry, don't take it personally, it is not about you, blah blah…" you are stuck with them for life. They can get married, involve in other relations, have kids and/or mistresses but they get obsessed about you and will check you regularly until one of you dies one day. As long as they are friendly, "protective" of you on their own terms and not interfering with your life, they make good friends. If their case becomes pathological, well, you may have to deal with them collectively, with the help of some partners and friends.

Thomas Hardy was very critical in his novels of Victorian England, especially of institutions of marriage, the Church and education. As I was watching the film, I was thinking I am still having serious problems with people (some of whom have bright CV and travelled all over the world) and the government in Turkey when it comes to their views of institutions of marriage, the Church (let us replace it with interpretations of Islam) and education. I feel much closer to Hardy than some people around me! In Jude the Obscure, remember how Jude and Sue are ostracised for living together unmarried, especially after their children are born. Jude's employers dismiss him because of the illicit relationship, and the family is forced into a nomadic lifestyle. Well, with a few neighbourhoods in Istanbul aside, this is still very close to what you may experience in Turkey. The parents will not take their children's partners seriously unless they are introduced as future wife/husband or at least with an engagement ring on their fingers. This is not changing much in the new generation either. The images and representations of happiness are so dictated and distorted by the media that majority of people cannot even imagine women being happier when they choose to remain single or opt for a communal life with good friends etc. Some women (and men too) are actually content with it, they recommend it but wait, no, they cannot be happy, they must be pretending and waiting for the right time or the right guy/woman to tie the knot. Thomas Hardy designed the proposal scenes to be absurd and comical. Men are so clumsy when they propose. They list their possessions which Bathsheba does not care at all. She has her own farm and piano:)


http://www.gutenberg.org/ebooks/27 (Read books as well. Please!)

Dear men, in the course of your lifetime, you will meet "some women" if you are lucky who are going to change all your prejudgments about women and form new experiences outside of the circle.  You'll feel that there is something "wrong" with them and unfortunately (for you!) it can be a pull effect. Do not go as far as to propose them and do not feel offended if they say no to you. It is not about you. You may be the perfect candidate in the eyes of the zillion other girls or women. You may be wealthy and thus guarantee that she is never going to need money or be in financial trouble. You may be an intellectual man with three diplomas. Your profile is not the point. Some women are not made for marriage or long-term relationships unless you can guarantee their space and freedom. As Bathsheba says at the beginning of the movie, they may be too independent to tame and then there will be trouble when the vows wear out. Spoiler: Patience helps!