23 Ocak 2018 Salı

Farewell Athens: Keep the Struggle Going!




There are cities which have the power to awaken all your senses, emotions, and past times. In exceptional cases like this, referring to a Mediterranean city as ‘sensual’ becomes forgivable, especially if the author is not a white old man from Western Europe or North America. Plus, I have sensitive detectors against orientalism and sexism.

Athens was a very evocative and sensual city. I don’t necessarily mean sensual in the erotic denotation. The everyday life in the city, even a short walk around Syntagma, provokes five senses, no, indeed the walk tires my senses out on top of provocation: Athens is loud and unruly; it releases lots of pleasant or disagreeable smells and colors (orange and green pouring out of citrus trees as natural ones, innumerable tones of spray paint) and switches moods from one instant to another: Sad or grumpy faces of people on the streets were noticeable but if you walk by the taverns or cafes, you can hear boisterous laughers enjoying themselves. Feel free to sit and relax in cafes and restaurants if you can survive through heaps of cigarette smoke. The personal space becomes non-existent during rush hours at public transport. People seem okay with public display of affection.

Synesthesia, which is considered a brain disorder by medical doctors, happens naturally when I think of my neighborhood in Athens. It is the figure of speech where one sense is described by using words that would describe a different sense such as “I felt the clove-colored warmth on my skin caused by the varied scents coming from the patisserie.” Add the roasted sesame seeds and cinnamon to it! As a side note, I heard political graffities very informally talking to public trash containers whose mouths hardly shut up, frequently swearing too.

The day I arrived in the city marked some fatal floods. When I woke up, however, the sky was blue and people were ready for the farmers’ market. Fruits, cheap clothes, olives in 15 shades of gray, black, and green, vegetables… Vendors who would begin to barbecue at 10 am in the morning or to press fresh pomegranate juice on the spot. The interaction between the sellers and the customers, stallholders among each other, and the neighbors who would run into each other was lively, their words and gestures are dramatically expressed, and thus reminding me of Turkey. Like all foreign women, I was exposed to the limited and heavily accented words of so called ‘compliments’ in English by the vendors, and all I could do is to smile and pass the money.

How unfair yet inevitable are the comparisons. Considering I flew to Athens from the cool “Pacific Northwest” made the contrast even starker. My host in Seattle was an Athenian with adjustment issues to the ‘hipster’ culture and the gray sky. I was in Athens temporarily and for work so instead of getting frustrated by certain things, especially regarding appointments, I treated it like an exciting affair with a new city. For long term and career plans I don’t mind the cooler direction, such as the Pacific Northwest or the hipster Bay Area. However, building strong friendships, spontaneous socializing, and experiencing generosity of the locals can indeed be a different story, considering the extent of individualism in North America. I couldn’t decide whether my affinity to the people and surroundings in Athens because of my background was an advantage. Clearly, what made my Californian friend excited was not exciting for me but simply nostalgic. Not so different than my U.S.-based Greek landlady who told me to enjoy the real yogurt and dried figs while in Greece. In Athens, I surprised myself by feeling and acting more Californian than I have ever imagined, but it was easy to camouflage.

Memorable Personalities and Life Stories over Coffee and Meals

I had the great fortune of meeting people from very different backgrounds: a Syrian-Greek anarchist activist who is adored by many and disliked by others, an Australian-British journalist-academic who just purchased her first home and is learning Greek while volunteering among refugees, a Canadian-Afghan academic from Oregon who sat in my class and wrote a beautiful follow-up e-mail, a 16 year-old Turkish-speaking girl from Baku who told me how homesick she was, a kick-ass Syrian bisexual woman who was homeless for six months in Athens, a Greek architect-photographer who is in love with ghosts of olives groves and is surely a soul-sister from another life, a Greek feminist activist who loved provoking waiters for years by ordering “Turkish” coffee, a devout Muslim lawyer from Aleppo who was laughing hard while telling me about her Portuguese girlfriends’ disclosing their sexual orientation to her, a Turkoman family from Iraq whose illiterate mother disclosed several paranormal activities in an Islamic context, a quiet British yoga instructor in a sad-looking building where the Palestinian flag was hung and all women covered their hair, a Syrian engineer whose surgeon mother taught him how to take care of the wounded when the war began, a cynical young Albanian who arrived 20 years ago and still waiting for his Greek passport, a Greek hyper-energetic supreme court lawyer who dedicated herself to peace among the youth and flamenco, a spiritual Turkish artist whose love for a Greek academic brought her to the city some 30 years ago, a recent self-exile academic from Turkey with an impressive career who is busy with decorating his new home on a Greek island, a Greek photographer [once-engineer] who went ahead to document arresting scenes of Kobani in Syria, an 8-year-old skinny boy who cried each time he said goodbye to me, a Turkish PhD student [married to a Greek] who brought my lost voice back during a workshop with honey and warm water, a big black African woman [a former soldier] with soulful eyes who offers knitting and sewing courses to refugee women, an old Iranian man who volunteers in City Plaza [a squat], who apologized for “torturing me” with strict entry rules, an 80-year-old retired Greek lawyer whose parents were from a town in the Black Sea (Turkey), an Iranian-born Baha’i woman artist-peacemaker with a British accent and an Armenian last name whose adopted Afghan daughter looks just like me, a Greek geological engineer with a gourmet’s skills of cooking and love of hiking, a British doctor who spends her annual leave by volunteering in the squats while her husband is preparing for their Christmas reunion at home, a polyglot Greek Freudian therapist who insisted on speaking Turkish with me and shared her impressions of the latest Orhan Pamuk novel…. And of her frequent visits to Istanbul despite her friends’ objections.  
And many more…

Where to begin next?
Musings on the places (Cafes, restaurants, private homes, office/NGO spaces, squats, and the Royal or National Garden/ Εθνικός Κήπος)

To be continued…

17 Ocak 2018 Çarşamba

My favorite sections from "Identity, Authority, and Freedom: The Potentate and the Traveler"



[For those academics whose right to travel has been suspended temporarily by the authorities. You know that you are far more worthy of respect than the ones with self-adulation and uncritical self-appreciation. o.e.]

(…)
It comes to two images for inhabiting the academic and cultural space provided by school and university. On the one hand, we can be there in order to reign and hold sway. (…) your legitimacy is that this is your domain, which you can describe with authority as principally Western, or African or Islamic, or American, or on and on.  The other model is more mobile, more playful, although no less serious.  The image of traveler depends not on power but on motion,  on a willingness to go into different worlds, use different idioms, and understand a variety of disguises, masks, and rhetorics. Travelers must suspend the claim of customary routine in order to live in new rhythms and rituals. Most of all (…) the traveler crosses over, traverses territory, and abandons fixed positions, all the time. To do this with dedication and love as well as a realistic sense of the terrain is, I believe, a kind of academic freedom at its highest, since one of its main features is that you can leave authority and dogma to the potentate. You will have other things to think about and enjoy than yourself and your domain, and those other things are far more impressive, far more worthy of study and respect than self-adulation and uncritical self-appreciation. To join the academic world is therefore to enter a ceaseless quest for knowledge and freedom.  (404)

Edward Said's "Identity, Authority, and Freedom: The Potentate and the Traveler." in Reflections on Exile and Other Essays, Edward W. Said, Harvard University Press, Cambridge, Mass., 2000. ISBN: 0-674-00302-0 at p. 372-404.